Saturday, June 11, 2022

 Pentecost, 4th June 2017; All Saints; John 20:19-23; Acts 2:1-11; 1 Cor 12:4-13

“Power in the Holy Spirit”

I. Sailboats and the Wind

If you went down to Newport, Rhode Island, this afternoon and looked out over the ocean, you would see quite a number of sailboats on the water. They would be sailing in different directions, some going directly downwind, but most going across the wind in one way or another.  You might ask yourself, “How do they do that?”  If you were to go on board a sailboat, you could talk to the sailors and find out.  They would tell you about tacking and how to set the angle of the sails and the rudder to use the wind to go in the desired direction, even heading upwind.  It is a wonderful and enjoyable thing to harness the power of the wind.

A famous preacher of the late 1800’s, Dr. Henry Jowett, was talking with a sailor on a great sailing ship.  He asked the old salt, “Could you explain the wind to me?”  The seaman replied, “I don’t understand your question, sir.”  “What I mean is, how do you explain the wind that propels your ship?”  And the sailor answered, “I really don’t know where the wind comes from, but I can hoist a sail.”

Today is Pentecost, the day we celebrate the coming of the Holy Spirit to the Church.  There is a lot we cannot explain about the Holy Spirit, but we can experience the presence and power of the Holy Spirit in our lives.  As we see from our reading in John 20, the Holy Spirit is given to us not just that we as individuals can enjoy God’s presence, but also for a great task which God has given to his people: (Jn. 20:21,22)   “‘As the Father has sent me, I am sending you.’ And with that, he breathed on them and said, ‘Receive the Holy Spirit.’”  The Holy Spirit is given to we who follow the Lord Jesus so that we may fulfill the task he has given to us.  Today, I want to look at one way of “hoisting a sail” so that we enjoy the fellowship of the Father through the Son in the power of the Holy Spirit – and so that we are used by God for the sake of his Kingdom as we are sent out into the world “to do the work [God] has given us to do.”

I know that All Saints is a parish that values the Charismatic Renewal.  This valuing of life in the Spirit was written right into the parish profile as the congregation began its search for a new rector over a year ago.  That’s an important reality for the parish and for the new rector.  It is a recognition that although we all have a variety of gifts and abilities, in order that these gifts and abilities be used for God purposes and God’s glory, we need the presence and the power of the Holy Spirit.

I have a little 12-foot sailboat, an O’Day Widgeon, and once or twice when I have been out in the middle of a lake, the wind died down to nothing.  There I was, my sails raised, the tiller in my hand, all ready to sail, but going nowhere.  I do keep a canoe paddle in my boat, but I can tell you that, while it is possible to make some headway with a paddle, it is a LOT of tiring work for a very little progress.  It is possible to do things for the church through our own strength – but it is also exhausting, slow, and does little to advance God’s Kingdom or to show forth his glory.  A paddle does not do much for my sailboat – what I really need is for the wind to fill my sail.

I imagine that many of those who are listening to me this morning have had a powerful encounter with the Holy Spirit that changed the way you related to God, to his Church, and to other people.  That is a wonderful kind of experience to have; it makes a real difference in one’s life and often makes what had simply been a duty into a delight and an adventure.  However, we cannot simply depend on that one experience.  In 2 Cor. 4:7, Paul says that “We have this treasure in jars of clay, to show the surpassing power belongs to God and not to us.”  We are only clay pots; unfinished clay pots are porous, so water can seep out.  In addition, we tend to crack, and therefore to “leak.”  We are weak and fragile, even if we like to think that we are strong and constant.  We need a continual flow of the Holy Spirit into our hearts and lives.

This morning, I want to talk about three things we can do to raise the sail and catch the wind of the Holy Spirit, so that we may live in his power and not our own.  I’m going to talk about three spiritual disciplines that need to be part of our lives.  In talking about them, I do want to say that I am supposing that you already engaged to some extent in two other disciplines: reading the Bible and praying.  Regular personal study of the Bible and prayer are the two foundational spiritual disciplines that all Christians need to engage in.  Without them, any other discipline becomes far more difficult, if not impossible.

As I begin talking about these three disciplines, I want to let you know that I first heard about them at our clergy conference a few years ago in a talk by Bishop Bill.  He in turn got them from Dr Harold Ockenga, the founding president of Gordon-Conwell Theological Seminary, who summarized them in a little pamphlet called “Steps for the Prayer for the Release of the Spirit.”  Given that we always need to be led and empowered by the Holy Spirit in our life as Christians, I decided that these disciplines would be good ones to review on this Pentecost Day.

II. The Need to Confess Any Lingering Sin

On the evening of the first Easter day, the Lord Jesus breathed on his disciples and said to them, “receive the Holy Spirit.”  Over the next forty days, Jesus came to his disciples time and again, instructing them in all the Scriptures that he had fulfilled in his life, death, and resurrection.  They had not understood his teaching on these matters before his death and resurrection, but with the Holy Spirit within them in a new and different way, they grasped what Jesus had been saying.  On Ascension Day, the Lord Jesus departed to reign at the right hand of his Father, and told his followers to wait in Jerusalem for the power of the Spirit to come upon them so that they could do what he was calling them to do.  Over the ten days between the Ascension and Pentecost the followers of Jesus “devoted themselves to prayer,” as Acts 1:14 tells us.

In order to be refreshed and renewed in the Spirit, we need to clear out the trash in our lives.  That is, we need to confess any known sins, particularly the ones that are what the Puritans used to call “besetting sins,” areas where we are particularly weak and have habitual sins.  This is the first of the three disciplines we need for continual refreshment in the Spirit.  As we begin our service of Holy Communion each week, we pray the Collect for Purity: “Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden, cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, so that we may perfectly love you and worthily magnify your holy name, through Christ our Lord. Amen”  If you want to confess your sins, that is an excellent prayer to use, asking God to reveal these sins to you so that you may confess them with knowledge.

It’s important to be thoughtful, prayerful, and honest in such a process.  It is very tempting to say about  some aspect of a failing that “It’s just the way I am; there’s nothing I can do about it.”  I remember using that excuse to a friend who had pointed out a major failing of mine and being told, “Don’t excuse sin!  It may be the way you are, but it does not honor God.  It hurts other people, and it hurts you.”  I trusted my friend, and took those words to heart.  My tendency to be snide, sarcastic, and defensive did not honor God, it did hurt others, and it hurt me because it prevented me from being the kind of person God wanted me to be and carrying out the kind of ministry God wanted me to do.  As I considered the words of my friend, was distressed, for my friend was correct.

I confessed my sin, and I examined my heart before God to see why those kinds of interactions were so tempting to me.  It is my conviction that all sin is an attempt to meet a real and good need, but in a way that ignores God and ignores the way that he wants that need met.  My sarcasm made people laugh, which I thought gave me approval and acceptance in their eyes.  Having others approve of you and accept you is a real need – but sarcasm is only funny to those who are not the target.  A snide and cutting remark may bring laughter – but it does not honor anyone and it demeans a person who has been created in the image of God.

So I confessed to the Lord that I was seeking a good thing in a very bad way, and asked for forgiveness and for transformation.  Being snide, sarcastic, and defensive was something that I had built up over years, and there was no way that I could change myself by myself.  Without the Spirit’s presence and power transforming me, I was hopelessly stuck.  Over time, God changed me – some major progress at first, and then small changes over time, which is usually how God works in our lives.

But growth in goodness takes its start with confession – recognizing where you have been ignoring or even defying the Lord, and then bringing that sin to the foot of the cross for forgiveness, mercy, and transformation.  Sometimes a person can do this by themselves, but it is also a process that may need a formal confession to a priest, or a conversation with a trusted, spiritually mature friend.  It’s the first step – clearing the air so that Holy Spirit has room to be present and to work in and through you.

III. The Need to Intentionally Bring All Areas of Life to the Spirit

The second discipline that needs to be practiced is consecration: intentionally setting aside each area of your life for God’s guidance and direction.  One of the challenges of living as a Christian is that, while it is easy to say, “Jesus is Lord of my life,” it is harder to put each area of our lives under his control.  Each of us is involved in a vast array of activities, some of which have to do with church, some with our personal spiritual lives, and some with things that are not clearly religious or spiritual – from our work, to our recreation, to our relationships in a variety of settings, to the dreams and hopes we hold.  The Lord of heaven and earth has told us that we should bring all these things to him to ask how we should act as his people within these various settings.  Jesus is Lord of our prayer lives and of worship, and that is obvious enough.  But he is also Lord of our lives at school, at work, at play, and in our neighborhoods.

C S Lewis once said that one of the greatest temptations that we have is to tell the Lord, “Lord, here is my life, and you may have all of it.  But don’t touch this one area – I want this area all to myself, without you worrying about it or telling me what I ought to do.”  Lewis said that was the hardest struggle of his life, for he continuously wanted to keep one little corner of his life as his very own, private place.

I grew up in the 1950’s and early 60’s, at a time when our culture was broadly and thoroughly informed by a Christian perspective.  That meant that to a large degree, the way one conducted a lot of life took God into account fairly easily.  I can even remember when I worked for the Virginia State Health Department in the early 1970’s that a meeting of the local chapter of the Virginia Lung Association opened its meeting with a prayer, by someone who obviously prayed a lot.  It was not unusual for a civic group to acknowledge the Lord and to appeal for his help in their work.

Over the last forty years, things have changed greatly.  A great deal of our culture wants to shove God into a corner and tell him to stay there and not come out to challenge the culture.  A great deal of our culture wants Christians to not practice their faith anywhere outside the walls of the church building, unless it is something like a food bank. a feeding program or, a thrift store.

In some ways, that is a dreadful thing.  Our culture is becoming more and more opposed to God and to acknowledging him.  But in other ways, that is an opportunity for us to think, pray, and grow in ways that we might not otherwise do.  We have to work harder to evaluate what is going on around us, and to ask ourselves, “If I am involved in this, where will it challenge my commitment to follow God?”  We can no longer take for granted the idea that activities and organizations we or our children are involved in will support godly perspective and godly values.

So, in order to be filled with the Spirit in order to fellowship with God and to have power to serve him, we need to consciously look at our lives, review the various things that make up our lives, and tell God about each one, “This area of my life is YOUR area – I commit it to you for your guidance and leadership.”

IV. The Need to be Obedient to what the Spirit Says

There is a third discipline that one needs to exercise to be filled with the Holy Spirit, and that is the discipline of obedience.  If the Lord tells you to do something, do it!  At the beginning of my sermon, I said that the three disciplines I was going to elaborate on took two other disciplines for granted – the disciplines of regular Bible study and of prayer.  Regular Bible study and prayer are the major ways in which the Lord will guide and instruct you in what you should do.

In college I was a member of Inter-Varsity Christian Fellowship, and I later volunteered for them for several years while I worked for the health department.  Sometime during those years, I remember hearing a speaker at a conference say, “If you want to know God’s will for you, read the Bible and do what it says.  The more you do the things that are clearly directed by the Word of God, the more prepared you will be to know the direction God will have you to go when you come to decisions that the Bible does not directly address – which career to choose, which job to take, who to marry, and all those other questions where we struggle to make choices.”  Living in obedience to what God has made clear, and praying every day, means that when you come to matters that are less clear, your mind and heart will be prepared to see the choices clearly and to make the choice that God intends.  God’s will in the unclear things is made clear by choosing to do what God has already made clear, for we understand God better when we do what we see in Scripture, when we open our hearts to his presence and commit to his will, and when we spend time with him before his throne in prayer.  People can hear the whispers of the Holy Spirit as they fill their hearts and minds with his Holy Word and as they open their hearts to his presence and guidance in prayer.

V. Filled With And Empowered By the Spirit

If you want to be filled with the Holy Spirit and to be useful to God, then these are the three things you can do to be prepared for such a filling of the Spirit: confess your sins, consecrate your life in all its dimensions to the Lord, and commit yourself to obedience to what God reveals to you.  It’s easy to say those things in just one sentence, but this is not a matter of “Three Easy Steps to a Profound Spiritual Experience.”  There is indeed joy and delight in being filled with the Spirit – but such joy and delight is a by-product of confessing your sins that stand in the way of fellowship with God and which hamper serving him.  Such joy and delight is a by-product of offering all of your life to the Lord.  Such joy and delight is a by-product of committing yourself to obey what the Lord tells you to do.

Even if the joy and delight are by-products, they are deeper and richer than anything the world has to offer apart from God.  When we practice these disciplines, we are not earning God’s favor and acceptance, for acceptance comes through the work of Christ on the cross, and it something we can never earn or deserve.  These disciplines are ways in which we prepare our hearts and minds to know God and to love and welcome him.  When you get a telephone call from someone you love, you turn off the radio or TV, or go to a quiet place, so that you can hold a conversation without interference.  The disciplines I have been speaking about are like turning off the distracting sounds so that you can enjoy the one you love.

The joy and delight we know when the Holy Spirit is present in his love and in his power comes because the more we prepare our hearts and minds to hold fellowship with God, the more we are becoming the persons God wants us to be – we are becoming who God intended for us to be, who we truly are.  There is much in this life that is pleasant and good – enjoying a summer Sunday afternoon, good books, a job that is enjoyable, sports, and many other things.  But as pleasant as any given activity may be, there is no joy, no fun, as great as knowing God and becoming the person he designed you to be.

Today is Pentecost.  It’s a day known as “the birthday of the Church,” because the Church was empowered on the first Christian Pentecost to become witnesses to Jesus Christ and to proclaim him throughout the world.  We still need to be filled with the Spirit and his power in order to continue the same ministry of being witnesses to the mercy, grace, and glory of the Lord Jesus.  I invite you, therefore to offer your hearts anew to the Lord this morning as you receive communion, with a willingness to confess your sins, consecrate your life, and follow the Spirit’s lead.  You will rejoice, and as we all seek to be filled with the Spirit, the Lord will not only fill us with his presence and power as individuals, but as a whole congregation, so that together, we may honor, glorify, and serve him, to our joy and to his praise.

To the Lord who delights to dwell in our hearts be praise and glory, now and evermore.  AMEN.

Saturday, April 16, 2022

 

 

6th April 2007; Good Friday, Ecumenical Service; John 19:30

“It is Finished”

I. 

I. SIMPLY RELIEVED OF SUFFERING?

My best friend in junior high was a devout Roman Catholic.  On Good Friday he would stand in his living room with his arms outstretched, as though he was nailed to a cross, and say prayers from noon until three.  The idea of doing such a thing had never occurred to me as a Protestant, but I was intrigued by his willingness to ponder the sufferings of Jesus in such a physical way.  In fact, it helped me ponder the sufferings of Jesus, just knowing that Jimmy was standing with his arms outstretched.  As devout as Jimmy was, however, I suspect that as the afternoon went on, he had his eyes on the clock to some extent: “Only 30 minutes to go…  Only 20 minutes…  Just 10 more…”  Finally, with a sigh, he could drop his arms and say, “Well, it’s finished.”

As we contemplate the sufferings of Jesus this afternoon, we have reached his sixth Word, “It is finished.”  We know that he was about to die at this point, so were his words said to indicate that his relief that he had to endure the pain of the cross only a few more minutes?  Was he saying, “The end is near.  I will die and have peace at last”?  Were his words only about that afternoon?

II. MORE THAN MISERY WAS FINISHED

“It is finished,” said Jesus.  He was not just looking forward to the relief of death.  Far more was happening than a painful and tragic execution.  Jesus was not simply a good man dying bravely after being unjustly condemned, winning a moral victory over a flawed system by his courage and grace.  Jesus did not simply inspire us to fight for the good and to meet hardship with courage.

The cross was not just a method of execution.  There was far more going on than the Romans getting rid of the source of trouble among the Jews.  When we look at the Gospels, we can see that Jesus knew that he was going to be executed.  In Mt. 16, Jesus asks his disciples who they believe him to be.  When Peter says, “You are the Christ, the Son of the living God,” Jesus assures him that he has had a divine insight into Jesus’ identity.  Once the disciples are confident of Jesus’ identity, he begins to teach them what that means.  In Mt. 16:21, we read, “From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.”

Of course, this statement raises another question: was Jesus simply recognizing that if he continued to teach and heal as he did that he would enrage the Jewish leaders to the point that they would have him executed?  Was his prediction of death the insight of a wise man who had principles he was determined to live by?  No, Jesus’ death came about for a far larger reason than a willingness to die for a deeply held principle.  In Mt. 20:28, we hear Jesus say why he would die: “the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

III. JESUS REDEEMS US FROM SLAVERY

Jesus spoke of a ransom.  Ransoms are paid to release people from captivity.  Who is in captivity that Jesus needs to ransom?  The Jews of Jesus’ day were living in an occupied land.  They were ruled by a foreign, Gentile power.  They longed to be free, to be ruled by God’s appointed King, not by Caesar or one of his puppets like Herod.  To the Jews, freedom from Rome meant that the Roman army would need to be defeated.  Then they would have the freedom they desired.

But Jesus knew that the problem the Jews faced was not simply Roman domination.  It was not a political problem.  And even though Jesus was a teacher, the problem was not a problem of ignorance, to be solved by more information.  The problem was a problem of the heart.  In Mt. 15:18-20a, we hear Jesus speaking of the bondage that holds humanity enslaved: “what comes out of the mouth proceeds from the heart, and this is what defiles.  For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander.  These are what defile a person…”  And in John 8:34, Jesus says, “Very truly, I tell you, everyone who commits sin is a slave to sin.”  We are enslaved to sin.  The roots of sin go deep into our hearts.

Consider for a moment the times you are in a long line at the grocery, or stuck in traffic when you were already late.  What goes through your mind at such times?  Do you wish that you could simply walk to the head of the line?  Do you want to pull into the breakdown lane and drive right past everyone in the regular lanes?  You might want to do these things – indeed, perhaps the only thing that stops you from going to the head of the line or driving past all the stalled traffic is the angry response you know you would get from the others in the bank or on the road.  But the attitude that gives rise to the desire to jump ahead in line or move around traffic is one that says, “I am more important than anyone else.  If the world were properly arranged, everyone would have to wait on me.”  With regard to God, this attitude says, “God, what is the matter with you?  Here you have got me stuck in traffic.  Here you are, wasting my time in the bank line!  Get with it, God – make sure things are arranged for my convenience.  Better yet, step aside so I can run things!”

These are small things, but from tiny acorns mighty oaks do grow.  That little thought that says God has not done all he ought to have done for me can express itself in many ways, from simply a muttered curse to robbery or murder.  It is the heart, as Jesus says, that is the source of uncleanliness.  We may not be as clearly sinful as the murderer, but we have the same thoughts, the same desire to have God let us call the shots.  This is the slavery to which we are all captive.

Yet God is God.  No one can take his place, and we are dependent on him whether we acknowledge that dependence or not.  To desire to take his place is to separate ourselves from him.  As Paul says in Rom. 6:23, “the wages of sin is death.”  God is the source of life.  We cannot replace God without losing the source of our life.  The judgment that God decrees is that, if we desire to live without him, we will indeed live without him – and find how desperately we need him.  Hell is one long agony of regret, wanting God and at the same time wanting to take God’s place.  The agony of hell comes not from the fire, but from the howling loneliness of those who are trapped in their rebellion and who will not let God be God.

We human beings need God, and we are willing to search for him.  We usually try to earn his acceptance.  I recently read of a Buddhist monk in Japan.  On September 18, 2003, Genshin Fujinami, 44, a Buddhist monk nicknamed the "Marathon Monk," finished a seven-year, 24,800-mile journey in the Hiei Mountains of Japan.  It was intended to be a trek to enlightenment.  Once a monk starts this journey he must finish or kill himself.  According to an Associated Press article, for the first three years the pilgrim must rise at midnight for 100 consecutive days to pray and run 18 miles per day, stopping 250 times to pray along the way.  During the next two years, he must increase his schedule to 200 days.  In the fifth year the pilgrim must sit and chant mantras for nine days without food, water, or sleep in a trial called doiri, or “entering the temple.”  In the sixth year, he must walk 37.5 miles every day for 100 days.  In the seventh year, he must run 52.5 miles for 100 days, 18 miles for another 100 days, and then complete a 234-mile trek back to his home base.  That effort is evidence of a great desire to have spiritual peace.

Yet there is nothing that we can do to earn God’s acceptance.  We are trapped in our wrongdoing and we cannot correct ourselves by ourselves. 

The wages of sin is death, the howling loneliness of being without God.  It was that howling loneliness that Jesus experienced when he cried out, “My God, My God, why have you forsaken me.”  Jesus, who had never sinned, experienced the wages of sin.  He had not earned that wage.  He had earned exactly the opposite – full acceptance by a lifetime of complete obedience.  So why did he receive those wages?  Simply put, he received them on our behalf.  We earned death – he took death for us.  In the movie The Last Emperor, the young child anointed as the last emperor of China lives a life of luxury with 1,000 servants at his command.  “What happens when you do wrong?” his brother asks.  “When I do wrong, someone else is punished,” the boy emperor replies.  To demonstrate, he breaks a jar, and one of the servants is beaten.  But Jesus reversed that pattern: when the servants erred, the King was punished.  Grace is free only because the giver himself has borne the cost.

When Jesus cried out, “My God, my God, why have you forsaken me?” he was bearing the judgment of God on our sins for us.  We cannot comprehend the utter agony of that moment, as the fellowship of the Father and his incarnate Son was broken.  He experienced the pains of hell.  In Mt. 20:28, Jesus had said, “the Son of Man came not to be served but to serve, and to give his life a ransom for many.”  The agony of hell paid the ransom for us.

IV. “PAID IN FULL”

A few moments before he died, Jesus said, “It is finished.”  In Greek, the word is “tetelestai.”  It is a word that was used in commerce.  When a merchant wrote “tetelestai” in his ledger, it meant, “Paid in full.”  The customer had no more obligations to the merchant.  Jesus paid our account in full.  He had done what he had come to do.  He had given his life as a ransom for many, for all who place their hope in him.  He had borne the pains of hell for us, so that we could enjoy the bliss of heaven with him.

My friend Jimmy stood for three hours with his arms stretched out, as though they were nailed to a cross.  In the last half hour or so, he must have been thinking, “only a few more minutes.”  He breathed a sigh of relief when three o’clock rolled around.  But when Jesus came to the end of his time on the cross, he did not just say, “Well, I’m glad that’s over with…”  He said, “It is finished,” with a note of triumph, for he knew that his death had done its job.  He had freed us from slavery and had won for us the right to be fully accepted by God the Father.  He was not saying that his life was over.  He was saying that his life’s purpose had been met.  He came to rescue us, and rescue us he did.  Now, when we feel the burden of our failure to do what God has commanded us to do, we can look at the cross and say.  “It is finished.  My debt is paid in full.”

 


Saturday, July 31, 2021

 

Remembrances of Charles Frederick Sutton, Jr.:

The Earliest Years: South Carolina, Pennsylvania, and New York (1946-53)

I have had a blessed life, one that is filled with good memories.  There have certainly been painful times and some experiences that were negative, but in the mercy of God, these have passed and I have learned much from them.  As I sit down to reflect on my early life, I am filled with thankfulness for all that God has given me in my parents, brothers and sisters, and friends.  I want to record as many of the memories I have that I can.  Not everyone has had such a blessed life; I have friends who say that everything before their late teens is a blur.

Some of my memories are wonderful ones of very pleasant events; other things I remember with some degree of horror or shame.  As I have pondered these memories, and enjoyed them, I thought it might be nice, for me and for anyone else who might be interested in the recollections of an early Baby Boomer, to compile them in a series of documents.  I am enjoying writing these memories and reflections, and I hope that whoever reads them will find them to be at least somewhat interesting.

The Earliest Years: Georgia, Texas, and South Carolina



I was born in Moultrie, Georgia, on 22nd December 1946, the first child of Mary Catherine (“Kitty”) Shaver Sutton and Charles (“Chuck”) Frederick Sutton, Sr.  (I have another document that Mom wrote of her memories, telling of here early life and of how she met and married Dad, along with our travels afterward; it will be appended to my own accounts.)  My dad was in the Air Force and had recently been transferred from a base in South Carolina to one in San Antonio, Texas for multi-engine flight training.  My parents decided that it would be best if she delivered me in her home town, so Mom came back home to Moultrie.  Labor began on the 21st, and for quite a few years, she had to think hard to remember that my birthday was actually the 22nd.  I arrived about 2:00 AM.  I came home to my grandparents house on Christmas Day.  My dad tells me that I had a pointed head when I was born and when Grandma Shaver saw it, she said, “He looks like Denny Dimwit (a newspaper comic strip character of the time), and if he comes home looking like that, I am going to take a hammer and beat it down!”  My head, however, must have been OK when I arrived at 215 6th Ave, SE, because she let me be.  My dad had come as soon as he heard the news that I was about to be born and he soon took us back to San Antonio. (Photo left: home from the hospital.)
 


Our home in Texas

We were in Texas because my dad had been a glider pilot in World War II and, while the Air Force (still the Army Air Corps at the time) released many men, my dad elected to stay in.  He had been in Air Transport and was asked to train for multi-engine aircraft to remain in that field.  Dad had loved small aircraft, and particularly loved sailplanes, but multi-engine aircraft are quite different.  He did well in flight training, but near the end of his course, his instructor, for reasons we do not know (perhaps a death in the family or perhaps some great need elsewhere in the service) had to leave his class behind.  The new instructor was one who held the office of instructor but was more of a critic than a coach, and Dad “washed out” of the course.  Dad was to some degree relieved; he knew that transport pilots were often away from their families.  He was recently married, with a child on the way, and more hoped for; he was not anxious to be away often, and of course, there is always some risk in flying, especially if for some reason he was assigned to a combat role, such as carrying paratroops.  Dad remained in Air Materiel throughout his time in the Air Force, part of the vast network of people who kept those in flying status supplied with what they need.

Mom and Dad have told me a story of a trip that they took when I was about ten months old.  It may have been when they were on their way from Texas to Greenville.  Dad and Mom also had the wife of one of Dad’s friends along, and her son, about the same age as me, as well.  (If it was the trip from San Antonio to Greenville, the other man had gone ahead to find housing for us.)  Along the way they stopped at a restaurant for lunch.  They went in and sat down – one man, two women of about the same age, along with two babies about the same age.  Dad says that it was clear that the waitress was not at all sure of this odd arrangement – which woman was Dad’s wife?  Was this a case of mutually accepted bigamy?  It was clear that all three adults were close, so the poor woman had no idea.  I had fried chicken at that meal – or at least was given a drumstick bone to occupy me.  I reached over to the iced tea glass of one of the adults and started stirring it, as I had seen the grown-up do.  They were torn between laughter at my earnest stirring and a fear that I would spill the iced tea.  We little boys were wearing some of the earliest of disposable diapers.  They were pretty convenient while on a trip – unfortunately, my mom said, they had a tendency to leak.  I had no idea; I just went on as usual, eating, drinking, waking, and sleeping, happy as a clam, in a diaper and t-shirt.

I am not sure how long we were in Texas, because we moved back to Greenville, SC before I knew anything of Texas.  My brother Bill was born there, in October of 1948, and we stayed until I was about 4.  I have a few memories of South Carolina, which is pretty remarkable.  One is something that I am not sure is a true memory or simply a vision of what might have happened, and that is of crawling under a porch stairway of three or so stairs and being stung by nine wasps.  My dad told me about that painful event happening several times before I was very old; I have vision of unpainted, worn stairs, and that may have been where the wasps were.  I suspect it is a “manufactured memory,” however, shaped by the story Dad told me.



We lived in a small trailer, which I think had a bedroom and a kitchen/living room combination, but no bathroom.  I can remember going with my dad to get a block of ice at the ice house for our icebox; that is where I first saw a man using ice tongs to move a large (about a foot, cubed) ice block into the wagon we were using to transport the ice.  I also have a dim memory of going to a shower house to get bathed.  Most trailers of those days did not have bathrooms, so trailer parks had central shower houses for their residents.  The Air Force base in Greenville had an area of base housing reserved for trailers, and had such a central bathing house, with toilets, sinks, and showers, for those who lived in trailers.  Housing was scarce in post-war days, with many men home from the war, newly-married and in need of a place to live, so trailers were common residences for many people.



Greenville was within driving distance of Moultrie, so in the three years we lived there, we did visit my mother’s parents several times.  It was close enough to visit, although it took a while to get there, as the two places were about 350 miles apart – and in the days before interstate highways, those would be hard miles to cover.  I do not remember those trips, but Dad told me some stories of the visits, mostly concerning my grandparents house help.  My grandparents had a couple of “colored people” (such was the term used at the time) who worked for them.  It was common in those day for many white families to have “help” come in, and the Hopsons were their help; Mr Hopson did the yard work and his wife Frances did housework.  She would take the Shaver laundry on Mondays, go to her home, and wash it, outside, using a large kettle over an open fire to do so.  It was dried on lines, and then brought back to my grandparents.

Frances also cooked, or at least helped with cooking.  My grandmother kept chickens, and when one or two were needed for dinner, Frances would wring their necks, picking them up by their heads and then just swinging them around in a circle until the head was twisted off.  The chickens used to run around for a few minutes before collapsing, after which Frances would pluck and dress them.  My dad also has memories of Frances taking them out to get watermelons (at that time, watermelons were a principle crop for the area); she would go through the field, looking for likely melons, thumping here and there.  When she found one she knew was ripe, she would pick it up, drop it, and then, when the melon cracked, they would eat the cool heart of the watermelon, which was delicious.

Mom says that the relationship between the Shavers and the Hopsons was quite close, but the social structure of the time meant that they were never quite friends in the same way two white families would be.  Even so, my grandmother would go to their home if they were ill to help care for them, just as they would help the Shavers if there was illness in their home.  If the Hopsons encountered difficulties with the authorities, my grandfather, who was active in town politics and had been acting mayor for a time, would help get things sorted out so that the Hopsons were not unfairly treated. 

When Mom came to Moultrie for my sister Linda’s funeral, in 1954, Frances came over and sat with my mom, and listened to her in her grief.  Frances’ open heart and listening ear at that time always meant a lot to my mother.

It was an intimate relationship of families who were not social equals.  My grandparents were fair-minded people who did not want to see anyone abused, and so treated the Hopsons as fairly as they knew how.

(The arrangement the Shavers had with the Hopsons was called “patronage;” it was a way for Blacks to have a voice in the system, if indirectly.  If a Black man or family could find a white man with some standing in the community and demonstrate respect and responsibility, then the white man, and his family would stand up for them.  Often, the white family employed them.  This was not a fair arrangement, for the two men or families were in no way on equal footing, but it was the kind of arrangement that would arise in a time of legal segregation and ethnic prejudice.)

Wilkes-Barre, Pennsylvania

About 1950, Dad drew overseas duty and was transferred to Okinawa, as part of the US occupying force.  Okinawa had served as a base of air operations in the closing months of WW II and still had (and has, as I understand it) an Air Force base.  While he was there, we moved up to Wilkes-Barre to stay with Dad’s parents, Hiram and Sarah Sutton.  That was my first experience of living in the house where my dad had grown up (184 Mill Street), but not the last; we later lived there for about six months after Dad retired from the Air Force, and we visited often in the years after settling in Delaware.

I remember Mom telling this story about our trip up to Wilkes-Barre.  I was about four years old at the time, and Bill was about two; Mom was pregnant with our sister, Linda Beth.  It was a long trip up to Pennsylvania and Mom was in a bad mood.  This was unusual for her, but it’s understandable – two boys and a long trip up US 1 (Interstate highways were yet to be thought of) can be wearing.  My dad, who was a bit grouchy himself by then - uncharacteristically so - asked my mom, “Where's your broom?  Mom replied, also uncharacteristically, “I'll use your mother’s.”  Mom laughed about when she told it, remembering a time when her usual patience had run out.

Linda Beth was born 10th July 1950 about a block away from my grandparents, at the doctor’s office on the corner of George and Mill Street.  She was very soon diagnosed with Down Syndrome  (although it was called “Mongoloidism” in those days) and with a heart defect.  The birth of a child with severe defects when Dad was oversees and Mom living with her in-laws was not an easy thing.  There was good support from the larger family; my Aunt Claire and Uncle Walter lived on the other side of the duplex and my Aunt Shirley and Uncle Jack lived a few blocks away.  They had children of their own, but were nevertheless available to help.



Aunt Claire’s children were older than Bill and I by several years (Dick was born in 1930).  I do remember them, especially my cousin Joyce, the youngest and older than me by only 18 months.  Aunt Shirley’s oldest, John, born a few months before Bill, became a frequent playmate.  As the years passed, especially after we moved back East, we became very good friends, but then, we simply played together a lot – the definition of friendship for pre-schoolers, I guess!

One day, John, Bill and I were playing in the back yard, near the garage at the back of the lot.  It was a warm summer afternoon, and Grandma Sutton was hanging clothes on the line, while we played with our toy cars and trucks, describing our vehicles’ movements to one another.  My mom came out to the back steps, where Grandpa Sutton was reading the newspaper.  She began to call for Bill, who, engrossed in our make-believe, didn’t respond.  She called again, to no avail.  Grandpa spoke up: “Billy, your mother is calling you!”  Bill replied matter-of-factly, “Her don’t hear me.”  (In our early teens, Grandpa never tired of telling Bill about this incident!)

Grandpa, and Mom, also never let us forget that Bill and I had decided that we would be firemen when we grew up – Bill would set the fires, and I would put them out – his role as arsonist being necessary so that I would have something to do!

Grandpa Sutton taught Mom how to drive.  I can recall sitting in the back seat of his Oldsmobile (which had a covered cord stretching across the back of the front seat, to hang blankets on when they were not being used by the passengers in the rear) and listening to him teach Mom.  At first Mom was a bit nervous, but Grandpa was a patient teacher and she learned quickly.  The culmination of her lessons was a trip “out the mountain” to Aunt Claire and Uncle Walter’s summer retreat (and winter hunting lodge) in Thornhurst, about thirty miles away.  I also remember Sunday drives in that Oldsmobile, which was Grandpa’s first car, bought in 1947 or thereabouts.  (I later learned that it was purchased with the proceeds of my Uncle Bill’s life insurance; sadly, he had been mortally wounded by the Japanese in the South Pacific in May of 1945.  He had enlisted in the Marines at the age of 17, with my grandmother signing the form to give him permission to enlist before 18.  He wanted to join his two older brothers in serving the war effort, and became a medical corpsman.  He was shot while serving as a stretcher bearer on the battlefield, shot multiple times by a Japanese machine gun.  He died about a month later.  He had lost an arm and I think a leg because of his wounds, and the family was never sure whether the injuries themselves overcame him, or the sorrow at being so crippled cost him his will to live.)

While we were in Wilkes-Barre, I started kindergarten, at the Soldiers and Sailors Memorial School, a simple, multi-story building about two blocks away, across George St, the main street of the Parsons neighborhood.  I don’t remember much about my time there, except that I brought a towel from home and about 10:00 AM, we would all spread our towels, or a small blanket, on the floor, and lie down for a rest for fifteen or twenty minutes.  A grown-up walked me to and from the school for a few weeks, but later I walked by myself.

While we were in Wilkes-Barre, I saw a street cleaner for the first time.  Every other week, people had to clear their cars from one side of the street on a certain morning.  The huge, ungainly beast that was a street cleaning machine would pass through, brushes whirring, water spraying underneath, and a clean, wet streak on the street behind it.  The first time I saw it, I had no idea of what it was or what it did, and I was understandably nervous – it was so big and so active that I almost thought it was alive!  After that, though, when I saw it, I would wave to the operator, and he would wave back.



The summer we were there, some of our relatives went to the sea shore and brought back some saltwater toffee.  I loved licorice and went through the toffees and ate as many licorice ones as I could.  My taste buds may have loved them, but my stomach was overwhelmed, and I heaved up the whole lot.  I have avoided licorice ever since.

Grandma Sutton had a washer in the basement.  It was one of the early ones with a wringer – the launderer would put clothes in the tub, and when they were washed, take the clothing out of the tub item by item and run it in the wringer to squeeze the excess water out.  In good weather Grandma would hang the laundry out on lines in the back yard.  In bad weather she hung them in the attic, three flights of stairs up!  I remember watching her and my mom work on the wash week by week.  Bill and I would play there, often with boxes that became ships, trains, cars, or airplanes as we set up all kinds of imaginary scenes and stories.  In the wintertime, the coal furnace would keep the basement really warm.

One of the fascinating things about living in an area where anthracite coal was mined, and nearly everyone heated with coal, was the delivery of the fuel.  A large dump truck would come to the house, and the crew would run a metal chute from the truck’s back panel to the coal bin in the basement.  At our house, the bin was in the very front of the house.  The truck would raise the dump body and coal slid into the bin.  There were colored tags in the coal, and when a load was delivered, I would watch them and look at the different colors.  I asked my grandfather what they were for and he told me that the driver watched the tags go by and count them – this told him how much coal had been delivered.  They were different colors because one color stood for 1,000 pounds, another for 500, and another for 100.  Then the family would be charged for that amount of coal.  It was rather interesting – although exactly how they knew where in the load to place the tags I could not tell you.  My grandfather had to take a scuttle full of coal, or more, and feed the furnace each day.  A couple of times a week Grandpa would take a scuttle up to the kitchen, where there was black cast-iron stove where Grandma cooked.  (When Dad was growing up, Grandma baked ten loaves of bread, twice a week, in that coal fueled oven – it takes a lot of food to feed ten or so people.)  Once a week Grandpa would remove the coal cinders – that was a job my dad had had when he was growing up, and he did it willingly (but with occasional resignation) because he knew it had to be done.

Another memory I have of my grandmother is when she was doing an extensive cleaning of the house.  She had carried (or got Grandpa to carry) the carpets outside and hung them on the line.  Then she took a flat implement of heavy wires and started whaling away on them, raising clouds of dust.  I asked to try doing that, and got some hard swings in, but not hard enough to get much dirt out.  There were vacuum cleaners in those days (and door-to-door vacuum cleaner salesmen) but they were not good enough to get rid of all the dirt, and so every spring, housewives would bring out their carpets and beat the dirt out of them.  Tedious and cumbersome, but it did the job – if you had a good arm!

 (The coal stove, scuttle, tools & tiling is what Dad grew up with; photo taken 2021)



The kitchen at 184 Mill Street was the center of family life –even apart from meal time.  I can remember a time when Bill, John and I were at the table, playing a game or something, and our aunts Betty and Peg came in to do their nails.  We were fascinated by the procedures of filing, sanding, and then applying bright red nail polish.  As they admired their handiwork, we saw how nice it looked – and we asked to have our nails done, too.  So, they painted our nails bright red – choking back laughter as they did so.  After they had applied it, we admired our nails – and then turned red ourselves as we recognized that no boy, of any age, we had ever seen had had red nails.  We were quickly panic-stricken, and they kindly removed the polish.

Once, after a meal, we were all sitting around and talking, and somehow Mom’s origin in Georgia came up – along with the fact that Bill and I had been born in Georgia and South Carolina.  Grandpa began to say that we were Rebels, and someone began to sing “Dixie.”  Grandpa told us that we needed to stand up whenever we heard “Dixie” because we were Southerners and should be proud of our heritage.  This proved to be the start of my identifying myself as a Southerner – which is a long and complex subject I will go into later on.  I do remember that, when we later lived in Mississippi and played war – which could be WW II or the Civil War – Bill complained because, when we played Civil War, he always had to be the Yankee because he had been born further north than the rest of us in the games.  

Not all our activities took place at home.  I remember seeing lightning bugs for the first time in the summer of 1951.  I was four at the time, headed for five.  My maiden aunts, Betty and Peg, had taken Bill, our cousin John Humble, and me to the park along the edge of the Susquehanna River in Wilkes-Barre.  We  had worn them out at home, and they put us out of the car and said, “Run!”  And so we boys ran up and down the dikes along the river, and a few times we rolled down them, getting so dizzy we couldn’t stand up straight once we got to the bottom.  We had a picnic supper while there, then played along the dikes some more.  There were trees in the park, in ones and twos, and as twilight came, we began to the random blink-blink of the lightning bugs among them.  We were utterly fascinated and delighted.  We chased them, but caught none.  Our aunts were enjoying our delight - and they were also glad that we were running out of energy, as they had begun to wonder if it was inexhaustible, although theirs was not.  Once we had slowed down and were a bit sleepy, they picked us up, tucked us into the car, and drove us home.  We were asleep after we had traveled less than half a mile.  They got us into bed, and we awoke the next morning thankful and refreshed - and ready to exhaust the grown-ups all over again!

While we were in Wilkes-Barre, we attended the Parsons Primitive Methodist Church, a church that my grandparents had attended all their married life, and where my grandmother had attended since a child.  Her father, William Hilburt, had been Sunday School Superintendant there for some thirty years.  My Dad and all my aunts and uncles had grown up attending there.  I learned as an adult (in my 50’s, I think) from Aunt Shirley, how much the ministry of Christian Endeavor played a part in the lives of my aunts and uncles.  It was a ministry that worked with the youth groups of churches, training them in organization and in the disciplines of the Christian life.  Each youth group met at its own church most of the time, but at intervals (I am not sure if it was monthly or every other month, CE would hold a youth rally of all the groups involved at a central location.  It had quite an impact on my aunts and uncles, at least from Aunt Betty on down.  Uncle Bill had become friends with another young man, John Barrall, whom Dad and I later met; he had become a doctor in Providence, RI, and had written to my Aunts Shirley and Betty about how much Bill had meant to him and how his devotion to Christ had inspired and shaped his life.  He was an avid gardener and had developed two varieties of a flower that he named after Uncle Bill.  Dad and I had lunch with Dr Barrall in Providence over one Thanksgiving weekend when Dad and Mom were up.



At any rate, while we were in Wilkes-Barre, we attended Parsons PM.  What I recall most of all is the stained glass window that dominated one side of the nave, a picture of Christ as the Good Shepherd, carrying the lost lamb he had rescued from its foolish wanderings.  In many ways, that became my chief image of God throughout my childhood.  My Aunt Betty was my Sunday School teacher; I do not know how long she taught the kindergarten class, but it must have been decades.  She loved children, and because she had never married, she poured her heart into her students, and into her nieces and nephews.  I was enfolded into the love of my family in Wilkes-Barre, and my church family there as well.  It was a blessed experience.

I can also remember sitting next to Aunt Betty during the worship services, during the sermon, she often gave me a few Butter Rum Lifesavers – I enjoyed them then, and I still love them now.

Two little stories from Dad:

Aunt Betty had had, I understood, a fairly serious relationship at one point, but it had come to naught in the end.  She lived at home nearly all her life, and cared for my grandfather in his last years.  While everyone else called her “Betty” my grandmother insisted that since she had named her daughter “Elizabeth,” she was to be called “Elizabeth.”  One day, my grandmother answerer a phone call asking for “Betty.”  She replied, “There is no Betty here, but there is an Elizabeth.  Is that to whom you wish to speak?”

Dad also told me a story about Uncle Walter several years before he – Dad – died.  Uncle Walter and Aunt Claire were married in March of 1930.  Perhaps a year later, Uncle Walter went down to the shoe store to see my Aunt Betty, who worked at Walter’s Shoe Store [no connection to my uncle!] as the bookkeeper all her working life.  He took my Uncle Bill with him.  Uncle Bill was then about five years old, having been born in 1926.  Someone who knew that he had gotten married and had had a son asked him, “Is that your boy?”  To which Uncle Walter replied, a bit embarrassed, “No.  He’s my brother-in-law.”

 

Trumansburg, New York

After Dad returned in the spring of 1951, we moved to Trumansburg, New York, a farming community about 12 miles north of Ithaca and not far off Lake Cayuga, one of the Finger Lakes.  We lived in a rented farmhouse a few miles out of town.  It was a furnished house, and I remember a pump organ in the living room.  The bathroom (on the first floor) was huge; it was off the kitchen, and I suspect that it was a room converted from some earlier use to serve as a bath.  We had a telephone, one of the ancient kind that hung on the wall and had a hand crank to alert the operator we wanted to make a call.  We were on an eight-party line, and each household had a distinctive ring to let them know that the call was for them.  Ours may have been two shorts and a long, although I can’t be sure.  There were bedrooms upstairs; I shared one with Bill, and Mom, Dad, and Linda shared another.  I think that there was at least one more, as I cannot imagine an older farmhouse of that era having only two bedrooms.  There was an attic upstairs, where Mom sometimes dried clothes in bad weather.

My dad was stationed at Sampson Air Force Base, north of Trumansburg.  My memories of this time are episodic, and in many cases I can’t remember the order of events.  One memory that stands out is the day that the house we lived in caught fire.  That must have been in the fall of 1952, because the fire was caused by sparks that drifted up and lodged in the eves after Dad had been burning leaves in a barrel late that afternoon.  Bill and I had been asleep in our room when Dad rushed in, hauled us out of bed, grabbed our bathrobes, and took us downstairs.  A neighbor driving by had seen flames, stopped, and banged on the door, then told my parents that he house was on fire.  We were sent to our neighbor’s across the street and there we watched as fire trucks converged on the house and the firemen began their work.  Blessedly, the fire was not large, and the house only had a two or three foot area burned out of the roof.  It was soon repaired.  I will never forget, however, standing on our neighbor’s front porch, looking anxiously at our house with all the trucks, men, ladders, and activity, and wondering what was going on and why were people so anxious.  I didn’t understand at the time how dangerous house fires were, and the reality that death and injury can result.  Mom still laughs at the fact that Dad grabbed our worst clothes when he tried to rescue some things in case the house burned down.

We moved to Trumansburg in the spring, and my parents did not enroll me in school to complete kindergarten.  When they went to enroll my into first grade, they found out that in New York, unlike Pennsylvania, a full year of kindergarten was required.  So, instead of entering first grade, I began another year of kindergarten.  I think that the school may have accepted me into first grade anyway, but given that I was born near the end of the year (at the end of Pennsylvania’s set time for ages to enter school) and that New York required an earlier cut-off, my parents thought that it would be better for me to wait.  I am glad that they did, because I was slow to mature emotionally, and I would have had greater trouble in school had I become a member of the class of 1964, rather than of 1965.  I do not remember much about kindergarten, other than taking the bus early in the morning and playing “The Farmer in the Dell” during class.  I also remember that the girls wore jeans or corduroys under their dresses in the cold, cold winter.  The dress code required dresses for girls, so the only way that they could keep their legs warm was to wear pants underneath the dresses.

Linda had been born in Wilkes-Barre in 1950, and in the summer of 1952, our next sister made her appearance.  She was born on the 8th of July.  I don’t remember much about it.  I just knew that Mom had more work to do because she not only had to ride herd on us boys, but she had two little girls to care for.  Lots of diapers!

That summer, my grandparents, aunt, and cousin came up from Georgia to visit us.  We went to Buttermilk Falls State Park while they were there, and took a hike along the river, which has a series of waterfalls, some small, “ordinary” falls, plus others, the largest being the falls which gave the park its name.  Buttermilk Falls got its name because rather than being an “over the precipice” waterfall, it was a steep series of cascades, so that the water was always churning and bubbling as it moved down the cascades.  Buttermilk is whitish and bubbly, so that resemblance led to the name.  It is quite pretty; not as awe-inspiring as a tall waterfall, but still an attractive sight.  I think that we three kids wanted to be carried at some point along the two or three mile hike, but Mom was carrying the newest arrival, Carol, and Dad had Linda, so we had no one left to be carried by but Aunt Mina, who was not about to try to carry us all.

I can also remember the three of us, Bill, Patsy, and me, just playing around the farmhouse, in the small apple orchard, and in the fields.  I think that one day we went berry picking; we had some nice blackberry bushes, whose berries were worth getting stabbed by the prickles.

Speaking of berries, I can remember Mom making blackberry jelly, and possibly other jellies.  I was fascinated by the ricer that she used to separate the cooked berries from their seeds, putting them into the ricer and turning the pestle to squeeze out the juices and a little bit of the pulp – but no seeds!  (The ricer is an inverted aluminum cone, with small holes, into which one could put foods and then use a conical wood pestle to squeeze the contents through the holes; it gets its name from the fact that boiled potatoes look like rice after going through it.)  I don’t know how many jars of jelly she made, but it sure was delicious!

One weekend in the fall, Uncle Walter and several (maybe all) of his sons came up to hunt pheasants in the cornfields.  We rented the house, and another farmer rented the fields to plant some of his crops.  After he harvested the corn, he allowed our uncle and cousins to come and hunt on the land.  They had a good day hunting, and we enjoyed their company during the evening.  When they left, they gave us one of the pheasants for us to eat.  My mom roasted it, and we sat down to enjoy a real treat.  It probably was delicious, but we had a hard time enjoying it, for it was hard to take a bite and not find a dozen birdshot pellets with your teeth while trying to chew.

Because we were out in the country, Mom and Dad decided that having a few chickens would augment our diet, with both meat and eggs, so they got some.  These were kept in the barn a fair amount.  Bill and I were fascinated by them.  We enjoyed feeding them grass through cracks in the barn door – but did we ever get talked to about it when Dad killed one of them for supper, and discovered all the grass in its crop.  Chickens, unfortunately, will eat nearly anything, but not everything is good for them.  I do not think that we kept chickens very long.

We also got our first dog there, a German Shepherd, whom we named Scout.  On the whole, he was a very nice dog.  Alas, we did not have him long!  Scout was found to be raiding our neighbors chicken coop, killing the chickens.  We had to wait until our next home, in Mississippi, before we got another dog.

Trumansburg was not too far from my Aunt Ann, Uncle Bill, and their kids.  (They had five overall – Sally Ann, Dick, Tom, Billy Michael, and Alan.  Alan wasn’t born until 1955, so it was the older four who were there when we visited.)  I remember eating in Aunt Ann’s sunny kitchen, watching my older cousins play catch (they were always into baseball and softball, and have remained a sporting family all these years), and going to sleep in an upstairs bedroom – watching the lights from passing traffic as the light moved across the ceiling.  The house was at a tight turn on US Rt 11, so the lights of traffic, and its sounds, were just part of life there.  I think that we visited several times, at least once just to visit them, and several times on our way to Wilkes-Barre to see my grandparents.

On our travels to Castle Creek to visit Aunt Ann and her family, we drove through some scenic country, along the bottom of the Finger Lakes over towards Binghamton.  We passed an unusual hill, one that stood almost alone and which was cone-shaped, although with a rounded top.  My dad used to call it “Pimple Hill” because of that shape.  I wonder if I would recognize it now, were I to drive along that road.

I have a few other memories that are detached from any sense of time.  One of the oddest is the time Dad took Bill and I to a barn to watch a calf being born.  It was a fascinating, and messy, process.  I couldn’t believe that a cow could have something as big as that calf inside her!  It just came out, guided by the vet, and then plunked down on the straw in the stall.

At some point, when Dad and I, and probably Bill, were driving somewhere, I spotted a red-winged blackbird – but I didn’t know what it was.  I remarked on the red patches on its wings, and Dad told me the name.  He loved birds, and as the years went by, he became more and more observant of them.  Indeed, he loved nature in general, and encouraged us to be conservationists in many direct and indirect ways.  The red-winged blackbird was the first bird I could identify, after the robin, which most of us pick up at a very early age.

Another memory is taking a Sunday afternoon walk on a little-used road; we probably drove to the area and then walked.  We were still in church clothes, and I can remember Mom trying to cross a bridge that had a metal grid floor to it – strips of steel on edge, about two inches deep and set two inches apart.  Mom was wearing high heels, and had to walk on tip-toe to keep from getting her heels hung up on the grid work.

And another detached memory is a recollection of driving somewhere with Dad and Bill and our green Chevy (a 1950 or 51 four-door sedan, with a split windshield and an after-market turn signal system) overheated because the radiator was leaking.  Dad stopped at a farmhouse, asked to borrow some oatmeal, put a handful of rolled oats in the radiator, and got more water.  He told me that the oatmeal would be carried to the leak, and because it expanded in the water, would block the leak.  The radiator would not work as well, but it would get us home.  I suspect that he had to replace the radiator after that, but it did get us home.

Once, when we had a flat tire on one of the rear tires and Dad needed to change it, I noted that the car had fender skirts (cars do not have these anymore; they are panels that fit over the wheel, attached with clips, so that the panel comes down to the same level as the rocker panel, giving a smooth line from the front wheel openings back).  Dad had to remove the fender skirt in order to take the wheel off and use the spare tire.  I helped him put the fender skirt back on, holding it in place while he reached back up to the clips and fastened them, a somewhat challenging job because in addition to be a “blind” job, the wheel well and fender skirt tended to be caked with dried mud, making it even harder to find the fastening clips and get them snapped on.

At some point in our stay in New York, Dad recognized that with four children, there were going to be a lot of trips to the barber as we got older, and that the costs of that would mount up.  In order to cope with that, he decided that he would barber us boys, at least, and so he bought a clipper and we began to have him cut our hair.  His first pair of clippers was hand-operated; the “barber” squeezed the handles together to have the clipper trim our hair.  I am glad that I was only five or so when he began the process, because I wasn’t as conscious of how I looked to others at that age as I would be later on.  My dad cut my hair up until my junior year of high school, I think – and while he got to be pretty good, and did get an electric hair clipper by the time I was eight or nine, it began to wear on me that my hair was always slightly odd.  (My old school photos show some really ragamuffin haircuts!).  But for a long time, my only complaint was how itchy the little clippings of hair that landed underneath my collar were.

Somewhere along the line we went to the circus, probably in the summer of 1952.  I just remember seeing crowds of people, the big tent, the Ringmaster, and the elephants and a horse riding act.  We had popcorn and cotton candy and enjoyed ourselves thoroughly.  In those days, there were several private circuses that toured around the country in the less populated areas, and it was always a big day when the circus came to town.

Driving in farm country in the summer was wonderful.  We passed through rolling, green hills, often seeing herds of cattle as well as fields of corn, or a patch of woods.  Since the lesser roads connected the farms to towns, it wasn’t uncommon for the highway to pass right between the farmhouse and the barn, which I found odd.  We did hit a chicken or two, if the farmer had been careless about shutting a gate.  Sometimes we had to wait for cows coming from one side of the road to the other, to get to the barn to be milked.

Winter in upstate New York could be tough, and the winter we spent there was no exception.  It was very cold and snowy.  I was, sad to say, a bed-wetter, and so my mom had to wash sheets almost every day.  In early winter, she hung them out to dry – and then had to take them in, stiff as a board and hard to manage.  She tried hanging them in the attic, but they didn’t dry fast enough there, so we wound up getting a gas dryer, to Mom’s great relief.

I can remember bringing in the milk on winter mornings.  We got it in quart bottles, an old-fashioned kind with a bulb at the top for the cream, so that those who bought it could pour out the cream separately, or shake the bottle up for whole milk; it wasn’t until later that homogenized milk became more common.  On the mornings when it had been well below freezing, the milk and cream had frozen in the bottle and expanded, so that there was an inch and a half of frozen cream above the top of the bottle.  Mom would skim that off, allow the bottle to thaw, and then either use the cream for her coffee, or (more often), pour it back into the bottle and shake it well.

My cousin Sally came to visit us once, early in the snowy part of the winter.  Bill and I were very excited to see the snow and couldn’t wait to get out to play.  We were bundled up into our snowsuits (probably with at least one of us having to get peeled down again to go to the bathroom) and then Sally, who was about twelve, sending us out across the screened porch to the yard.  Bill and I got out there and played a bit, but we soon decided it was too COLD and banged on the door to be let back in.  Sally opened the door and told us, “You wanted to go out and play, and by golly you are going to go out and stay out!”  So Bill and I stayed out for at least half an hour, perhaps longer, and had a good time, once we got active and used to the cold.

Sadly, the winter also had its trials.  I got chicken pox, and then, just after I recovered from the chicken pox, I got mumps.  I don’t know which was worse; the chicken pox itched like crazy, and my throat was sore and swollen from the mumps.  Dad gave me a dill pickle during that illness (why, I have no idea; perhaps he was teasing me) and the combination of a dill pickle and mumps was a strange one.  Perhaps he thought that the mild acid of the pickle would help in some way.  It didn’t, however, and trying to swallow the bite I took was work.  But in due course, I got over both illnesses, and thank heaven have never had anything back-to-back again.

I did have a recurring illness that had begun in Pennsylvania – ear infections, with concurrent tonsillitis.  I don’t know whether or not the ear infections brought in the tonsillitis, or if the tonsillitis led to the ear infections, but either way, it was miserable.  My ear hurt terribly; we tried using warm compresses, and they helped the pain, but did nothing to the underlying infection.  I was given penicillin, at first in capsules, which I found difficult to swallow.  That is not surprising – getting two large capsules down a child’s throat with a “gateway” of swollen tonsils is a challenge.  Mom had always had difficulty swallowing pills, and had developed a technique of putting the pills in her mouth, holding the tip of her tongue between her teeth, and then pouring water into her mouth, lifting her face up (“Like a chicken drinking,” my Dad said), and then swallowing.  I tried it, but could never hold my tongue in place – I still had no success with the capsules.  Dad did try pouring the contents of the capsules out so that I could take the penicillin directly, but penicillin is quite bitter by itself.

So, the next step was to inject penicillin directly into my body.  For several weeks, I went into the clinic in Sampson AFB to get my shots, which were (classically) given in my rear end, where the muscles were large enough to endure a good dose of penicillin.  That worked well for a while, although as you can imagine, I did not look forward to my trips to the clinic twice a week.  In those days, shots were given via glass syringes and permanent needles.  One always hoped for a relatively new needle that was still sharp!  One day, as the nurse was in the midst of giving me my shot, the syringe broke, and the nurse’s hand slipped as she was doing the injection.  As her hand slipped, she cut her thumb on the sharp edge of the broken syringe whose needle was deep into my rear end.  She cut the artery in the thumb and bled profusely.  She and Dad were trying to staunch the bleeding off to one side of the room where there was a sink and towels.  It took a while, and all that time, I was lying on the clinic examination table, face down, with a bare butt and a broken syringe sticking out of it.  I was not happy, and let the two of them know it in no uncertain terms.  I am thankful that soon the nurse came back to the exam table and had the needle out of me.  I am not sure if that was the last shot or not, but it was definitely not an event that I ever forgot.  Not long afterwards, the tonsillitis was over, along with the ear infections, and I very glad of that.

While my Georgia relatives had come up over the summer, they still wanted to see us and we were invited down for Christmas.  Mom and Dad decided to go, so we loaded up the car and went.  With four children to travel, as well as our luggage, presents etc, Dad had to figure out how to get everything in.  He was a clever man, and  handy with tools, so he built a little platform the same height as the rear seat of the car that would fit between the front of the back seat and the back of the front seats.  He placed some of the gifts and luggage in the footwells for the rear seat, and then spread a blanket or two over the top of the seat and the platform.  Bill and I had plenty of room to sit or lie down, along with at least one of the girls – who would be in a metal-framed folding bassinet that fit well on top of the platform.  Mom would have the other girl in front with her.  There were no laws about car seats in those days (nor any car seats, for that matter) so we were free to configure ourselves as seemed best to us.  It was a pretty comfortable trip.  I think that we went first to Wilkes-Barre, then took a day to head south along Rt 1 (the idea of the interstate highway had come, but I-95 lay several years ahead), and wound up somewhere in South Carolina, where we stayed overnight in a hotel.  I remember getting out of the car, stumbling over the curb at having been awakened, feeling the cold night air, seeing palm trees, and also seeing a strand of Christmas light lying on the ground, with some of the bulbs broken.  My parents warned me not to touch it – probably because in my incessant curiosity, I had reached down to see what was going on.  We went inside, and I remember taking the elevator, the first elevator ride that I think I ever had.  I don’t remember much else about the trip, or if I do, my memories of my grandparent’s house are wrapped up in my general memories of other Christmas visits.  My mom was glad to have gone to Moultrie; she missed her family.

When we moved up to Trumansburg, Mom and Dad found that there were four Protestant churches in town, none of the of the denominations they had grown up in (Primitive Methodist for Dad, Disciples of Christ for Mom).  They decided that we would attend each of those churches in turn, and then make a decision as to which to attend consistently.  There were Presbyterian, Methodist, Baptist, and Episcopal churches, and the first Sunday we went to church (which would have been the second Sunday we were in town most likely), we went downtown, and Mom and Dad asked Bill and I which church we should attend that morning.  We chose the Presbyterian Church, whose pastor was the Rev Howard Mickelson.  Pastor Mickelson got our address from the visitors register and came out to see us later that week.  He heard our story, and in particular, he heard about Linda and her challenge.  Mom said that he was wonderful as she shared her concerns and her struggles about Linda, and the challenge of having a severely handicapped child to care for.  Several people, including the doctor in Wilkes-Barre who had delivered Linda, had advised Mom, and later both Mom and Dad, to put Linda in a home.  While Mom could see some of the wisdom behind that idea, but she was worried that we would wind up being separated from Linda by hundreds of miles because of the transfers between Air Force bases that awaited us as Dad continued his career in the Air Force.  Even though it would be hard, Mom and Dad had decided to keep Linda at home and care for her themselves.  But Mom was worried; with three other children, and perhaps more, how could she take care of Linda?  Pastor Mickelson heard her and her doubts and struggles; Mom tells me that he “listened with his heart” and was a true pastor to her and Dad.  So, we never attended any of those other three churches.

We had come to Trumansburg in the spring, and that fall, as school began, Dad was asked to teach Sunday School.  He wound up having half a dozen fourth grade boys to teach.  He enjoyed teaching his class and over the years he taught Sunday School several other times in various churches.  I have a little plaster of Paris elephant, outfitted as a circus elephant, that one of the boys had made and painted and which the class had given to Dad in thanks for his teaching them.  Dad kept it, along with the accompanying card and note of thanks, on his chest of drawers, and I got it after he died.  It now sits on top of my chest of drawers, where it reminds me of Dad and his care for others.